The clock reads 2:18 a.m., and a persistent, dull ache in my right knee is competing for my attention—not enough to force a shift, but plenty to destroy my calm. The floor feels significantly harder than it did yesterday, an observation that makes no logical sense but feels entirely authentic. Aside from the faint, fading drone of a far-off motorcycle, the room is perfectly quiet. A thin layer of perspiration is forming, though the room temperature is quite cool. My mind immediately categorizes this as a problem to be solved.
The Anatomy of Pain-Plus-Meaning
"Chanmyay pain" shows up in my mind, a pre-packaged label for the screaming in my knee. I didn't consciously choose the word; it just manifested. The sensation becomes "pain-plus-meaning."
I start questioning my technique: is my noting too sharp or too soft? Am I feeding the pain by focusing on it so relentlessly? The physical discomfort itself feels almost secondary to the swarm of thoughts orbiting it.
The "Chanmyay Doubt" Loop
I try to focus on the bare data: the warmth, the tightness, the rhythmic pulsing. Then, uncertainty arrives on silent feet, pretending to be a helpful technical question. Chanmyay doubt. Perhaps I am over-efforting. Or maybe I'm being lazy, or I've completely misinterpreted the entire method.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
That thought hits harder than the physical pain in my knee. I find myself fidgeting with my spine, stopping, and then moving again because I can't find the center. The tension in my back increases, a physical rebellion against my lack of trust. I feel a knot of anxiety forming in my chest, a physical manifestation of my doubt.
Communal Endurance vs. Private Failure
I remember times on retreat where pain felt manageable because it was communal. Back then, the pain was "just pain"; now, it feels like "my failure." Like a test I am failing in private. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" It felt like a definitive verdict: "You have been practicing incorrectly this whole time." There is a weird sense of "aha!" mixed with a "no!" Relief because there is an explanation; panic because fixing it feels overwhelming. Sitting here now, I feel both at once. My jaw is clenched. I relax it. It tightens again five breaths later.
The Shifting Tide of Discomfort
The discomfort changes its quality, a shift that I find incredibly frustrating. I had hoped for a consistent sensation that I could systematically note. Rather, it ebbs and flows, feeling like a dynamic enemy that is playing games with my focus. I strive for a balanced mind, but I am clearly biased against the pain. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."
This uncertainty isn't a loud shout; it's a constant, quiet vibration asking if I really know what I'm doing. I offer no reply, primarily because I am genuinely unsure. The air is barely moving in my chest, but I leave it alone. I know from experience that any attempt to force "rightness" will only create more knots to undo.
I hear the ticking, but I keep my eyes closed. It’s a tiny victory. The sensation of numbness is spreading through my foot, followed by the "prickling" of pins and needles. I stay. Or I hesitate. Or I stay while planning to move. It’s all blurry. Wrong practice, right practice, pain, doubt—all mashed together in this very human mess.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am simply present with the fact that confusion is also an object of mindfulness, even if I don't have a strategy for this mess. Still breathing, still uncomfortable, more info still here. And perhaps that simple presence is the only thing that isn't a lie.